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Abstract: Treatment as prevention® (TasP®) proposes a new way to end AIDS by requiring people living with HIV/AIDS (PWAs) to strictly adhere to lifelong HIV treatment, effectively making them non-infectious. Essentially, TasP attempts to stop the spread of HIV at the source.

Yet, this radical prevention intervention is not without individual and collective repercussions.

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Through a Foucauldian genealogy, this dissertation examines how TasP adherence practices re-asserts colonial hierarchies 26 Apr 2016 - New PhD theses on the struggles of women's studies A lot remains to be told about the history of gender research, according to Daniel Nyström, a scholar in the field of history of ideas. How gender researchers get funded.

Guided by critical race and postcolonial theories, I argue that race and racism distinguish those who are made to live from those left to die in this new war on AIDS, a war against PWAs.

Using biopower as an analytical framework, I emphasize the continued role of sovereign power, a repressive power alongside productive power. To examine adherence, I investigate specific moments in time and across place to ground Vancouver’s current TasP rationale and practices, beginning with the scientific role and methods of late 19th century colonial medicine through to present day TasP.

I delve into TasP’s scientific rationale by analyzing the first uses of antiretroviral treatment for HIV prevention. Next, I outline the changes in British Columbia’s public health law along with Vancouver’s clinical guidelines and protocols.

Then, I position artwork produced by PWAs as important sites of knowledge, providing insight into the multiple effects of antiretroviral therapy. To conclude, I argue that TasP works as an imperial formation as it uses force in the construction of its subjects. I suggest TasP pushes us to confront this ethical question: to what end and at whose expense are we willing to end AIDS? At its most basic level, this project seeks to disrupt the seemingly neutral scientific language of TasP by showing how scientific knowledge regarding adherence practices draw from histories relying on, recuperating, and revising the interlocking structures of colonialism, racism, sexism, poverty, and sexuality.

Document type: Abstract: Engaging with a rich history of gay masculinities, this research analyzes the contemporary discourse of straight-acting as a site of masculine identification for gay men within the context of queer liberalism Islamic Studies (Thesis) - Gender and Women's Studies, M.A. The student's master's thesis must be on a topic centrally relating to issues of gender and/or women's The Global Study Awards: get funded with up to £10,000 to study abroad..

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Through an autoethnographic analysis of the geosocial gay hook-up app Grindr, the research argues that the contemporary discourse of straight-acting is a reflection/function of particular neoliberal norms of self-discipline vis- -vis the digital app space. Conversely, the potentials for straight-acting to problematize the coherence of a sexual binaristic logic points toward the destabilizing quality of straight-acting when speculated upon beyond queer liberalist functions, turning to face the possibility of resignification for subversive effect.

Document type: Abstract: While there appears to be an expansion of gender and sexuality studies within the field of young adult literature criticism, the vast majority of scholarship privileges the study of gay and lesbian identities, as well as binary gender identities—either male or female. There is not much treatment of those who identify as other or in between.

In the 1990s articles began to address topics of cross-dressing and responses to cross-gender behaviour—in response to changes in the field of psychology, namely the removal of homosexuality and the addition of Gender Identity Disorder (GID) in the Diagnostic and Statistics Manual of the American Psychological Association. Explicitly trans identified characters were not published by mainstream publishers until after 2004 in the wake of Julie Ann Peters’s Luna.

Using a queer theory approach to children’s and young adult literature focuses more on sexuality and sexual attraction, but the addition of various trans studies approaches—research that looks to bodily transition and modification—along with reader-response theory (Rosenblatt), allows for a more complex exploration of transformation and the notion of gender as something fluid and transitional. By working to combine queer and trans theoretical approaches with literature and the transgender body and experience, I begin working in a more complex way with new and emerging issues in literature, such as intersexuality, asexuality, and two-spiritedness. This requires moving beyond rigid gender dichotomies and homonormative/transnormative identities which are presented even within queer, gay/lesbian, and feminist studies; an exclusion which could become an inclusion with the use of transgender studies in the field of children’s and young adult literature.

This study will look to find commonalities or divergent purposes between what occurs in theoretical studies and what actually matters to trans and queer young adult readers Women's and Gender Studies Theses and Dissertations In the (Radical) Pursuit of Self-Care: Feminist Participatory Action Research with Victim Advocates, .

Women's studies theses and dissertations

In this way, children’s and young adult literature scholars will have the ability to better understand the purpose and usefulness of textual analysis and gatekeeping processes. Document type: Abstract: This research explores the experiences and identities of self-identified racialized migrant women working in community advocacy sectors.

Using feminist critical race theories and approaches, I conducted three community conversations and three interviews where participants explored an array of topics including Indigeniety, self-care, sexism, homophobia and settler – migrant relationships. This research includes two themes: 1) the implication of migrant bodies in the systemic dispossession of Indigenous Nations by exploring the ways in which we (as migrants working in advocacy sectors) contribute to the solidification of colonial and neo-colonial narratives; and 2) offers a model of participatory feminist methods and approaches described in this work as a means to provide alternative ways of engaging migrant communities in research.

Document type: Abstract: The Penthouse is rumoured to be the oldest continuously operating nightclub in the land we now know as Canada and is without a doubt the oldest exotic nightclub. Owned and operated by an Italian family who emigrated to Vancouver, British Columbia, The Penthouse has survived numerous waves of moral crackdown in the city as well as many offers to buy the prime location in the face of aggressive development.

A staggering number of nightclubs in Vancouver, exotic or otherwise, have not shared the same fate. Through conducting an institutional history of The Penthouse I locate it within changing local politics related to feminist activism, policing, and the sex industry as well as larger shifts in cultural attitudes towards sexual labour and sex workers’ bodies. Further I assemble a social history of the dancers, looking at their experiences in the club and their perception of the intersections between feminism, identity, performance, and sex.

Feminist theory, women’s and gender history, and performance studies inform this multi-method project, which includes results and analysis from archival research and oral history interviews conducted with dancers employed at the club from 1978-2012.

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Nevertheless most felt that the stigma they faced as sexual labourers impacted their lives in a negative way and was in conflict with the way they experienced their work themselves.

This ongoing stigma was often a driving force for abandoning striptease for more ‘square’ or respectable work 11 hours ago - How to purchase a women's studies thesis mla american 28600 words to buy college writing help women\u0027s studies thesis proposal..

Eleven dancers shared their stories for this project, as did one member of the serving staff at The Penthouse, booking agent Randy Knowlan, and current owner/operator Danny Filippone.

These stories offer a history of the Penthouse which places it as a central part of Vancouver’s history. At a time when conventional striptease seems to be in decline and other facets of the sex industry seem to be under attack by new forms of criminal regulation, the interviews with dancers, staff, and the owner/operator suggest that future possibilities for Vancouver’s contemporary striptease communities might lie in the evolving local neo-burlesque scene.

Document type: Abstract: Epidemiological research suggest that regular physical activity is beneficial for overall physical, psychological and mental health but more specifically, as a modifiable risk factor for cardiovascular disease, physical activity, done a regular basis, has been shown to be positively associated with lowered risk of cardiovascular disease (Pate et al. Unfortunately, research on physical activity participation rates suggests that a significant percentage of Black women are not sufficiently active (Bryan et al 2006 and Chiu 2010).

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Using a feminist cultural studies framework that integrates the critical insights of anti-racist feminism, Black feminist theory and postcolonial feminist studies, this study seeks to understand and explore the behaviour patterns, and their associated meanings, for a small group of highly active Black women. Fifteen women participated in the study; three of whom are non-Black women.

The women’s narratives suggest that their perceptions and experiences of their body was a major determinant in how they participated in physical activity. The women received, processed, and interpreted messages about the benefits of physical activity in the maintenance of healthier lives in ways that motivated them to be physically active.

The implication is that Black women are paying attention to their bodies and to health messages about their bodies. The challenges that the women experienced, related to issues of race/racism and ideas around Blackness as well as disparities in cultural expectations.

The extent to which the women were physically active had a bearing on how well they had learned to work around issues of Blackness, evidenced in how they chose to strategize and negotiate around possibilities to be active. This study has served as a starting point for dialogue around the participation of ‘ordinary’ Black Canadian women in physical activity. It has established that the diversity that exists among Black people/women as well as the complexities around ideas of a Black community require strategies that are sensitive of these issues.

Document type: Abstract: This study is about—and beyond—the unprecedented revival of cross-gender performance in theatre, especially the male-to-female cross-gender performance of jingju (Beijing Opera), known as nandan.

Through years long pre-investigations of the scene, archival work of its history, and case studies of individuals, this project examines the specificity and universality of the (in)coherences between sense of gender, sexuality, gender identities, gender mannerisms, transgressive desires and cross-gender performance behind the advocate of “historical authenticity” and “the return to the social and cultural norm Women's and Gender Studies They will give you a chance to get feedback from the thesis tutorial leader as you begin to both structure the material of your .

” Over twenty informants have contributed to the research with their narratives and observations in the scene. The project ends up with the observation that the transgressive potential of performing out of one’s biological sex is peculiar not only to one individual or one theatrical form, but to humankind in general.

The conclusions drawn from the qualitative analysis may subvert some of the prevailing epistemologies of gender and sex. Gender discourse only exists in a “signifier-and-signified” relation to the subject’s perception of other gendered bodies. Secondly, it is not precise to claim that gender is socially or culturally constructed.

Gender is reconstructed or amplified out of its ontological attributes based on biological differences, whose existence should be acknowledged. Reiteration does not precisely “do” gender, but may affect it to some extent, as there is a core sense of gendered self, albeit unsettled oftentimes, which is “inalienable” and “inseperatable. ” Thirdly, gender may be performable, as in jingju, while gender performance and gender performativity are interchangeable only when they are not placed in a context to discuss their association with identity.

In this sense, incoherence does not only exist between gender, sexuality and desires, but also between gender identities, gender mannerisms and gender behaviours.

Communication studies (thesis) - gender and women's studies, m.a.

Document type: Abstract: This thesis interrogates the ways in which Intimate Partner Homicide is represented by mainstream news media in Vancouver, British Columbia.

By conducting a close reading of articles related to the murder of Maple Batalia between September 2011 and December 31 2012, this thesis examines how ethnicity, citizenship, and immigrant status inform news media coverage of violence, and asks whether these representations challenge or reify the dominant gendered narratives surrounding Intimate Partner Homicide 28 Nov 2016 - Gender, Sexuality and Women's Studies - Theses, Dissertations, and other to buy the prime location in the face of aggressive development..

In particular, the thesis explores how South Asian masculinities are constructed by the mainstream news media via the representations of Batalia's father and her accused killer. Document type: Abstract: Citizenship is more than a set of legal rights and includes social and cultural components that are actively negotiated; yet such negotiations often take place within a range of limited options.

Without denying the individuality of immigrant experiences, it is important to observe the patterns that have emerged in South Asian women’s encounters with Canadian citizenship and immigration policies. Most South Asian women migrated to Canada as dependents and faced similar forms of subordination after moving to Canada.

Mainstream society marginalized South Asians for their skin colour and ‘foreign’ accents, superficial indicators that were undergirded by a profound perception of racial difference. This study will explore how the meaning of citizenship has changed for South Asian Canadian women by focusing on two periods: 1919-1949 and 1967-1997.

This thesis will argue that various legal, social, and cultural factors have constrained South Asian Canadian women’s citizenship experience but they have utilized their agency and autonomy to overcome the secondary status that these barriers have imposed on them Best websites to get a women's studies thesis Premium 1100 words. | 2018-05-25 Where to purchase a women's studies thesis Business 50 pages Turabian..

Document type: Abstract: This thesis explores the possibilities of cross-generational oral history interviewing as a pedagogical tool for intergenerational conversation and broader historical understanding in queer communities.

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While lesbians in the 1970s and 80s created a vibrant and unprecedented culture and historical presence, few younger queer women are familiar with this history. This thesis argues that linear historical and generational thinking coupled with dominant heteronormative notions of kinship impacts queer communities, which tend to be uni-generational.

These factors prevent or serve as barriers to cross-generational queer community building; prevent youth from knowing their connections to a shared queer history; and leave important legacies- such as lesbian feminism- in the forgotten past. This project disrupts these barriers to intergenerational connection and historical understanding and argues for the importance of re-examining the lesbian-feminist past.